The Way

When Paul speaks of the Church as “ one body with many members ,”  in 1 Corinthians 12:12-31, he is not describing Christian community. He is revealing a mystical pattern: that the Divine expresses itself through differentiated function , united by a single animating Spirit. “For as the body is one and has many members, and all the members of that one body, being many, are one body: so also is Christ.” — 1 Corinthians 12:12 In the opening lines of Genesis, God is introduced not as a singular person but as Elohim —a plural name describing many powers acting as one . The revelation of the “body of Christ” is not a new structure—it is the unfolding of Elohim in conscious human form . Elohim: Unity Through Divine Multiplicity The name Elohim appears in Genesis 1:1: “In the beginning, Elohim created the heavens and the earth.” Though often translated simply as “God,” Elohim is a plural noun paired with singular verbs —a deliberate tension in the Hebrew that points to a d...

The passage in 1 Corinthians 11 is often reduced to debates about headscarves and gender roles — but when read symbolically, as Neville Goddard taught, it reveals something far deeper. This isn’t a lesson in outward modesty; it’s a coded map of how the conscious and subconscious work together under the Law of Assumption. Each line speaks to the structure of your inner world — awareness, imagination, assumption, and manifestation — and how these forces interact to bring your reality into being. This symbolic structure is first defined in Genesis 1:27 : "So God made man in his image, in the image of God he made him: male and female he made them." In Neville’s framework, “male and female” are not physical genders, but psychological polarities — conscious and subconscious, both present in every individual. The conscious (male) is the chooser; the subconscious (female) is the acceptor and bringer forth. 1 Corinthians 11 reaffirms this ancient pattern, reminding us that manifesta...