The Way

In Genesis 2:23, the “ woman ” is described as “bone of my bones, and flesh of my flesh,” revealing that every outward condition is born from the inner self. Neville Goddard taught that this is not a story about literal creation but a psychological law: the outer world (the “ woman ”) is drawn from and reflects the inner state (the “ man ,” the conscious awareness of being ). In this light, Miriam — sister of Moses and Aaron — symbolises the outer expression of our inner resistance. She is the embodiment of a state that has emerged from within but now stands in opposition to further transformation. Miriam represents the part of ourselves that takes shape from our assumptions but then becomes fixed, resisting new directions from our conscious "Moses." Miriam’s Challenge to Moses "And Miriam and Aaron said against Moses because of the woman whom he had taken; for he had taken a Cushite woman." (Numbers 12:1, BBE) Here, Miriam questions Moses’ authority and his unio...

The name Mary —rooted in the Hebrew Miriam —is often translated as bitterness (see Naomi and Ruth) , beloved , or even rebellion . These meanings seem contradictory at first glance, but they form a coherent and transformative arc when viewed through the teachings of Neville Goddard. In the Old Testament, Miriam —the sister of Moses—is a strong and vocal figure. She sings deliverance songs and later questions Moses’ unique spiritual authority. For this, she is struck with leprosy, separated, and only later restored. Miriam is not punished for wickedness, but for daring to assert a voice equal to revelation . Her “rebellion” is symbolic of the subconscious habit  challenging surface mind authority. Now, moving forward to the New Testament, we encounter Mary Magdalene , a key woman described as having seven devils cast out . In Neville’s language, these "devils" represent the rebellious and distorted states of mind that mirror Miriam's earlier resistance. The casting out...